| advancing towards
 global compatibility
 little time left
 
 courtesy: http://www.arabnews.com:   by Samar Fatany,
 Arab News
 
 
 Jeddah,Wednesday,January 30,2008:(condensed)The (sharia)judicial system has been criticized
 for its failure to administer justice properly.
 Many have pointed out that the current system
 is defective both qualitative and quantitatively.
 Courts are overburdened, courts take years to
 rule on simple cases of family disputes.Bureaucracy
 cause further delays.
 Custodian of the Two Holy Mosques King Abdullahhas announced a major project to reform the
 (sharia) judicial system, alloting SR7 billion to
 upgrade courts and to train judges to reform the
 (sharia) judiciary. It includes establishing
 criminal courts and family courts with courts
 for issues related to traffic, the economy,
 business and sports.
 However, Muslim scholars believe that moredrastic measures need to be taken to achieve
 successful reforms in the (sharia) system.
 “Wwe need to reform the Shariah colleges firstand upgrade the level of these institutions,” said
 Dr. Tarek Al-Suwaidan, a prominent Muslim scholar.
 “There should be a more advanced curriculum,
 and the teaching standards should be enhanced.”
 The reason behind the poor quality of educationthe poor academic standard of their students. The
 students are school with poor or average grades;
 their studies are confined to Islamic jurisprudence.
 Al-Suwaidan urged the creation of well-roundedjudges familiar with international law and
 educated on aspects of modern-day needs.Students
 in Shariah colleges should have a bachelor’s degree
 in business, law or other specialized fields to make
 them guarantee a higher standard of qualification.
 Shariah law graduates should be well-versed in
 current commercial laws and be familiar with
 cyberspace crime, copyright or labor issues.
 When the Prophet (peace be upon him) spoke morethan 1,400 years ago, he tailored his words to the
 people of that time and addressed the issues of those
 days. In a world of great cities and global commerce,
 it is important upon the keepers of Shariah law to
 ensure the relevance of its interpretation in the daily
 lives of the millions of today´s muslims.
 For judges to ignore such advancements is to makesharia law irrelevant to modern world attracting
 derision of the world.When a young rape victim,
 already sentenced to prison and corporal punishment,
 gets the sentence doubled because she spoke to
 a newspaper is an instance. What message is sent out
 when a gang of rapists gets sentences of a few years
 because of “mitigating” circumstances?
 The Qatif rape case was condemned internationally.There was strong public pressure demanding her
 acquittal. Tthe Saudi (sharia) judiciary refused to
 amend until the Custodian of the Two Holy Mosques
 King Abdullah finally intervened on personal authority.
 What do we tell our own people or the world, abouthow we value the rights of women when her brothers
 can order her divorce because they don’t approve of
 the husband their late father chose? The brothers’
 contention was that she had shamed her tribe, but
 we as a people should be ashamed of a legal system
 when such a cases could be initiated to break a family
 forcing a mother and her children to live in a shelter.
 We should support our leaders in their efforts to
 reform such a(sharia) system.
 How can we take pride in a system that denies a mother’scustody of a child from her abusive husband after he
 beats his child to death?
 The National Society for Human Rights published areport criticizing the judicial system failing to serve
 justice. The report outlined  violations, discrimination
 against women,  sanctioning domestic violence,
 awful conditions in Saudi prisons, and the maltreatment
 of non-Saudis in the Kingdom. The report railed against
 the Commission for the Promotion of Virtue and
 Prevention of Vice in its dealings with law-abiding citizens.
 “We need to establish civic courts administered by judgeswho have graduated from law colleges with degrees
 obtained from abroad,” (meaning of world standard) said
 Kamel Ahmad Al-Shamsi, a Saudi legal expert. “We need
 to use the expertise of other,advanced Arab countries in
 civic law and sign contracts with cadres who can
 serve as consultants and judges.”
 These views are not shared by many  Saudi judges whoinsist that students should learn through apprenticeships
 and with scholars with Islamic roots — not from qualified
 law professors. This is the reason behind the lack of a
 globally accepted qualification of a Shariah scholar and
 the absence of globally accepted standards for Shariah rules.
 Shariah rules continue to be subject to different
 interpretations  Muslim scholars who are reluctant to
 codify Shariah laws.There is a lack of consensus on many
 issues that are of major concern to Muslims today.
 Some Shariah experts say it may take more than a
 decade to train more scholars, the optimistic ones do not
 expect a new generation of qualified scholars for at least
 five years. Muslim scholars cannot afford to lag behind
 and miss the global opportunities for progress and
 development.The rest of the world will not stop and give
 us a decade to figure it out. Sheikh Nizam Yaquby, one
 of the most respected Shariah scholars, recently told
 reporters that it is essential to train more scholars for
 Islamic bank supervision to keep up with the global demand.
  He said: “There are roughly 50 to 60 scholars in theworld qualified to advise banks on Islamic law, and
 ten times more are required to serve in the Middle
 East alone.” The London-based Chartered Institute
 of Management Accountants said: “The rapid growth
 of Islamic banking had fueled a need for Muslim
 financial experts. However, scholars must be experts
 in Islamic law and Islamic banking with a thorough
 knowledge of conventional laws and banking systems,
 which requires a high standard of English.”
 Reforming the system will not be easy; it should bea government priority. It is essential for our scholars
 to be globally connected with the needs and concerns
 of the international Muslim community.The codification
 of the Shariah law is, therefore,aim at global compatibility.
 It is essential not only to outline the rights and duties of
 citizens and expatriates alike but also to define the
 responsibilities and limits of all religious officials.
 No one should be above the law — not judges, notmembers of the Commission for the Promotion of
 Virtue and Prevention of Vice, not the wealthy, not
 religious scholars. Our country will prosper only
 when citizens and guest workers are guaranteed
 the protection of the law. (end)
 — Samar Fatany is a Saudi radio journalist.
 She can be reached at samarfatany@hotmail.com.
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